REAL WORLD EVENT DISCUSSIONS

Survey Says

POSTED BY: ANTHONYT
UPDATED: Tuesday, June 8, 2010 14:31
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Thursday, May 27, 2010 6:21 AM

MALACHITE


Oh, I just had one more thought about nudity being natural but it will only be meaningful to those with a judeo christian background. Adam and Eve. When they were in the garden, it was perfectly natural for them to be with eachother and with God and be totally naked. It wasn't even an issue until they chose to disobey God. Then, they suddenly became aware of their nakedness, became ashamed, and covered themselves up with leaves. I think (aka "imo" ) that in the ideal world nudity would not be an issue, and I don't think it is going to be an issue at all in heaven because it just doesn't matter. For now, though, we live in the real world, which is in its fallen state (one of the consequences of sin was that thorns would come up from the ground, necessatating the need for protective clothing) where we do have to/choose to wear clothing for a variety of reasons (protection from the environment, protection from being having to be emotionally vulnerable, modesty, shame, to hide unpleasant features, or to hide aspects of our personal history, etc). Some may try to set up their naked "eden" on earth and I wouldn't be surprised if some people with judeo christian backgrounds join them, because it is harkening back to an ideal, natural state. (As a parallel, vegetarianism was also the norm before the fall, and some Christians today will choose vegetarianism because it represents the ideal relationship between man and nature to them).

Anyways. Just so we're clear: it's only my opinion and interpretation.

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Thursday, May 27, 2010 7:37 AM

KWICKO

"We'll know our disinformation program is complete when everything the American public believes is false." -- William Casey, Reagan's presidential campaign manager & CIA Director (from first staff meeting in 1981)


Mal: You might not have been trying to represent them as fact, but that's how it came across, at least to me.


But I've been told I'm confrontational about such things... (see tagline next to avatar). :)


Anyway, we're all good. *DO* post more often. We need more such discussions around here. Lurk less; post more. :)

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Thursday, May 27, 2010 1:28 PM

MAGONSDAUGHTER


1) Do you believe that someone should be allowed to insult you, your family, and your beliefs?

Yes, but if they are spreading lies about me that affect my family or work, I'm going to want to
have some recourse.

2) Do you believe that someone should be allowed to kill themselves if they want?

Yes, of course. It gets to be a harder question when you are no longer capable of ending your own life without assistance from another. On that question, I think there are a lot of grey areas.

3) Do you believe that someone should be allowed to own property?

Oh yes, wouldn't the world come to an end if we weren't allowed to own shit.
Seriously, yes but i think there should be limits. Owning a Wii is one thing, the Alaskan coastline another.Owning land and natural resources is kind of an interesting concept. Maybe we should only be able to lease, or have caretaker roles.

4) Do you believe that someone should be allowed to defend themselves against violence with violence?

No, I believe they should be able to use reasonable force to defend themselves. I don't believe plugging someone full of bullets is a reasonable response to being punched, for example.

5) Do you believe that someone should be allowed to choose when and how they wish to perform labor?

Are you talking about baby labour or labour which is work?
baby labour - again with limits = there is more than one life at stake here, so if your thing is having your baby at the edge of an active volcano, then I'd say no.

6) Do you believe that someone should be allowed to create stupendously offensive media?

Is there any way we could realistically stop it? I'd probably be for that.

7) Do you believe that someone should be allowed to have sex with anyone who consents to it?

Any adult.

8) Do you believe that someone should be allowed to do business with whom they wish?

Not really. I think there should be limits on criminals and criminal regimes.

9) Do you believe that someone should be allowed to remain passive and unhelpful when someone else is in need of aid?

No. You should be expected to render assistance as long as doing so doesn't create danger for yourself. At the very least, people should be obliged to ring emergency services.

10) Do you believe that someone should be allowed to be nude in public?

No. We have conventions around when it is appropriate to be nude and when it is appropriate to wear clothes. These conventions are not fixed in stone, but I think there would be general public consensus that nudity is not appropriate in most public environments, but there might be exceptions - the beach, nudist camps and clubs. In the privacy of your home, go for it.

I have no problems with there being some limits around public behaviour.


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Thursday, May 27, 2010 1:28 PM

MAGONSDAUGHTER


arrrggg double post

new computer

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Thursday, May 27, 2010 2:38 PM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Quote:

And I'm resistant to ideological society deciding that they know best what is natural for ME better than I myself, and proposing appropriate re-shaping of my sensibilities.


You can say your freedoms are being restricted by the law, and your ideology thwarted; but what sensibilities are being re-shaped? Would some fat guy covering up his nudity with an apron to fry bacon and eggs offend your nudist sensibilities? Like, "Ah take that clothing off for the love of God! My eyes!!"? What you said makes no sense.

Quote:

If you pass laws telling me I *must* wear clothing, you've forced me to comply, at gunpoint, with threat of force. That's what laws are - the threat of force.


That's true, laws limit personal freedoms. But the point of them is to protect society. That's important. Removing them can *damage* society. You need to argue that you are NOT damaging society by removing the law, bleating about the loss of individual freedoms is not enough. Otherwise why tollerate having any laws?

You think of laws as intrusions on natural human culture, but you don't recognise that they can also be protectors of human culture - otherwise anarchy would be the natural state of human society. You should know when it comes to laws intruding on human culture I'm quite libertarian. For example I think it's a natural instinct in humans to hunt animals, as we're meat-eaters; and I don't think it's for a few 'enlightened' people at the top to try to re-shape human nature and culture by outlawing it. But something like seat-belt laws, that have no real effect on human culture and do have a real benefit to society, I have no problem with.

Quote:

That's a lot of feel-good crap that's really nothing more than your opinion and say-so. They "FEEL right" - to who?

Living in a state of order and cleanliness doesn't FEEL right to you? If not I've hit a nerve, and I apologise.

Quote:

I guess war just "FEELS right", huh? War must be good,

Ah, I never said all natural human instincts are good. The instinct towards xenophobia for example, is undoubtedly an ugly part of humanity, and you could say we would be better creatures if it were removed. PhoenixRose might say the same about sexual modesty - I say society at large should decide if an element of it is 'bad' and needs to be removed.

Heads should roll

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Thursday, May 27, 2010 3:04 PM

KWICKO

"We'll know our disinformation program is complete when everything the American public believes is false." -- William Casey, Reagan's presidential campaign manager & CIA Director (from first staff meeting in 1981)


Quote:

Living in a state of order and cleanliness doesn't FEEL right to you? If not I've hit a nerve, and I apologise.



Huh. Guess that's what passes for enlightened thinking in your neck of the woods, eh?

I was pointing out that your claptrap about all the learned things that "just FEEL right" once they're learned is nothing more than your opinion and a bunch of feel-good crap. I'm sure to some people, murder just "feels right" once they've learned it. Does that mean that it's a natural instinct that just needs to be nurtured? I mean, you seem to think that killing animals and hunting is natural enough. Some cultures still view cannibalism as "natural" and healthy, and I'm sure it "just FEELS right" to them once it's learned.


Quote:

You can say your freedoms are being restricted by the law, and your ideology thwarted; but what sensibilities are being re-shaped? Would some fat guy covering up his nudity with an apron to fry bacon and eggs offend your nudist sensibilities? Like, "Ah take that clothing off for the love of God! My eyes!!"? What you said makes no sense.


What I said "makes no sense" if you're learning impaired. If you are, I've hit a nerve, and apologize. The sensibilities you're trying to re-shape are MINE; you're trying to convince me that a natural state of nudity is evil and shameful, and I disagree. I figured you'd get that. Guess I overestimated you.

Mike

"I supported Bush in 2000 and 2004 and intellegence [sic] had very little to do with that decision." - Hero, Real World Event Discussions


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Thursday, May 27, 2010 4:18 PM

HKCAVALIER


Forgive me if this has been said before, it's a long thread and, honestly, some of this discussion is really, really dispiriting, so I may have missed it, but if not, here ya go:

Societal norms are societal norms because they are societal norms. That is, nobody needs to make a law to "protect" 'em. If laws against nudity were repealed, ya know what? Most people would continue to wear clothes. Because it's a societal norm.

There are no laws forcing parents to buy their boy children G.I.Joes and robots, no laws requiring girls to play with Barbies and stage mock-tea parties, and yet, parents keep pushing these miserable gender stereotypes on their small ones year after year after freakin' year! And the children seem to go along with this for the most part. Much as I'm not fond of it, it is a societal norm.

Now here: if there were laws against boys putting on dresses and girls obsessing over model WWII airplanes, some phobic fools would argue that repealing such laws would make all children gay or "force our precious children to play with toys they don't want to, and God never meant for them to play with!!!" But they would be fools. Repeal these stupid-ass discriminatory would-be laws and, guess what? After a few highly politicized stunts and a lot of blather in the MSM, things would end up...just the way they are in this country right here and now.

Stop outlawing nudity and you'll just have one less pointless, hateful law on the books. If that makes you uncomfortable, if you're only comfortable when there's a law forcing everyone to keep you nice and comfy, then you're not a libertarian, you're a conformist and authoritarian.

And when you make laws against nudity to "protect society," you are blaming the individual naked person for your problem with their being naked. You are blaming another human being's mere presence for your reaction to that human being's mere presence. This is precisely the logic that makes women responsible for being abused sexually based on what they wear; it's "inciteful" for a woman to dress in a particular way and mitigates the culpability of any who abuse her.

And ya know what? We do have communities all over this country where children as young as 11 or 12 years old are forced to deal with the nudity of children they are sexually attracted to and it does not create generations of sexual monsters unable to function in civilized society. I'm talking about every middle school in this country from the point of view of a gay child. They grow up learning that "naked" does not mean "sex" (which is a good thing to learn) and they tend to understand their own sexualities far more intimately than a lot of fully grown heterosexuals I meet.

Another person's mere presence does not hurt you, unless you are a bigot. Don't like what you see when you look out at people minding their own business? Turn away or close your own damn eyes and leave the rest of us in peace.

HKCavalier

Hey, hey, hey, don't be mean. We don't have to be mean, because, remember, no matter where you go, there you are.

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Thursday, May 27, 2010 5:00 PM

DREAMTROVE


HK

Not just parents. Kids engage in them without provocation. My mom actively fought these gender roles, and her kids just resented it, and then did it anyway,

The thing is, Frances has a tea set. Yes, the badger. There's nothing you can do about that, short of banning Frances books.

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Thursday, May 27, 2010 5:15 PM

KWICKO

"We'll know our disinformation program is complete when everything the American public believes is false." -- William Casey, Reagan's presidential campaign manager & CIA Director (from first staff meeting in 1981)


HKC: That's beautiful. Thank you.

And yes, there used to be some "societal norms" that decreed that white people and black people couldn't eat in the same rooms, couldn't date each other, couldn't marry, couldn't be seen in public together, and the like. Those were the "norms" in many parts of the country, because they were the popular beliefs, the things that many people thought "just FELT right", so they treated them as if they were natural instincts that ought to be cultivated into a white-hot razor-sharp edge of hatred.

Because a thing is common or accepted, that doesn't mean it's automatically for the best.

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Thursday, May 27, 2010 5:36 PM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Quote:

The sensibilities you're trying to re-shape are MINE; you're trying to convince me that a natural state of nudity is evil and shameful, and I disagree.

Hmm, to an extent... I'm not personally interested in morally oppressing nudists, and I don't think the law is there to do that - defending modesty does not necessarily mean condemning nudity, to my mind - though perhaps it does feel that way to nudists. The law does permit nudism in colonies, basically saying it's ok when it doesn't affect the rest of society. So the emphasis is on protecting society, not pronouncing judgement.

Quote:

I mean, you seem to think that killing animals and hunting is natural enough.
Yes, wicked kpo.

Quote:

Some cultures still view cannibalism as "natural" and healthy, and I'm sure it "just FEELS right" to them once it's learned.

Let me take you back to my question (and my original quote), because if you can answer it in the affirmative then you will see the redundancy of your rant: Does living in a state of order and cleanliness FEEL right to you?

Is it possible for disorder and uncleanliness to offend your sensibilities?

Heads should roll

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Thursday, May 27, 2010 6:07 PM

HKCAVALIER


Quote:

Originally posted by dreamtrove:
HK

Not just parents. Kids engage in them without provocation. My mom actively fought these gender roles, and her kids just resented it, and then did it anyway.

I'll see your children choose these things without provocation, DT, and raise you a girl babies from birth are smiled at twice as much as boy babies by their caregivers.

Pretend tea parties are intimacy and communication play, something towards which girls may very well have a genetic predisposition, but gender typing is so freakin' knee-jerk and pervasive in adults, it'll be hard as hell to determine what's determining this stuff until we crack the code on a Barbie doll gene.
Quote:

The thing is, Frances has a tea set. Yes, the badger. There's nothing you can do about that, short of banning Frances books.
Sorry for bein' tetchy, but I'm not talking about banning any gorram books, here. NO ONE IS TALKING ABOUT BANNING CLOTHES!!! I just don't want the government telling me what books to read or what I gotta be wearing when I do it!

HKCavalier

Hey, hey, hey, don't be mean. We don't have to be mean, because, remember, no matter where you go, there you are.

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Friday, May 28, 2010 12:59 AM

DREAMTROVE


HK, then we agree. IMHO The best way to get the govt out of parenting is to kill the public school. I think the primary messages it delivers are "be afraid, be very afraid," and "knowledge is useless."

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Friday, May 28, 2010 3:26 AM

FREMDFIRMA


What then, when malicious exploitive sociopathy is the "social norm", HKCavalier ?

Cause me, that's where I think the problem has been for a damned long time, in all honesty.

Far as gender roles go, fuck em - I took home ec, back when it was way uncool, cause my mother wound up teaching me both the "boy" and "girl" skillsets cause my half brother was a moron that wanted to be a soldier (and got used up and cast aside like a kleenex and piss and moans about it while I laugh in his face, cause I told him so) and my sister was a twit who figured she could marry her way into success (and it blew up in her face, twice), and thus I actually got taught the full range of useful skills, and realized just how pathetically helpless most men are, and how it distorts the relationship when they need a damn mommy more than a wife...

So, I took home ec to refine those skills, and to hell with anyone who had much to say about it - by that time my violent misanthropy was well known enough that if anyone *did* have shit to say, they sure didn't dare say it to me!

And lo and behold, I got enough "feminine attention" during that year (exaggerated, if I was as "busy" as the rumors suggested I wouldn't have time for class!) that the NEXT year there was a stampede of boys wanting to ride that bandwagon, who all wound up in class with.. *snicker*.. each other, instead of all the girls, boo freakin hoo, damn that was funny.

Too bad the other "unmanly" habit didn't catch on, since *I* never bagged an STD or knocked a girl up cause I was smart enough to suit up before diving, earning me the smartass monniker "Lord Latex", and I tellya, I wish to hell some of them dickheads woulda taken from THAT example instead, instead of continuing their own cycles of madness, neglect, malice and stupidity by creating kids they didn't want and mistreated into even more warped copies of themselves.

Social norms and gender roles can kiss my ass, right along with the idea that "success" in our society requires one to be a merciless backstabbing sociopath, cause that's what lead me to become a Misanthropic Recluse in the first place, a society so twisted and distorted from anything, well... human - that it's mentally disastrous to even participate in it.

Case in point, yesterdays grocery run, conducted in a large building full of people I chose NOT to associate or interact with, collected my stuff, checked out by machine, and drove back here without having to deal with a one of em or exchange not even a single word or glance.

And yet, just being NEAR them, and watching the unthinking cruelty of em to each other, the petty nastiness, the way they look at their own children like they're some kind of unwanted annoyance... it grates, and it grates hard.

You have any idea what it's like to be forced to interact with other people when all you really wanna do is feed em to the reaper ?

As long as this societies social norms are so twisted, so too will the people in it be - remember, at one time it was socially acceptable to treat women as subhuman too, imagine how bad it rooks me to see women treat their kids as subhuman today ?

-Frem
ETA: That ain't as coherent as I'd like, I gotta freakin migraine, but in short, people DO offend me by their mere presence, cause I am a Misanthrope via having deal with evil-as-a-society often enough to want no part of it, and yet, it intrudes, does it not ?

If I can put up with that, y'all could learn a lil tolerance too.

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Friday, May 28, 2010 9:56 AM

MALACHITE


Quote:

Originally posted by HKCavalier:
Societal norms are societal norms because they are societal norms. That is, nobody needs to make a law to "protect" 'em. If laws against nudity were repealed, ya know what? Most people would continue to wear clothes. Because it's a societal norm.



Frem has already touched on this, but I wanted to add to this. Your pointing out that societal norms don't need laws to protect them. Frem's point was that some societal norms are wrong and therefore need to be addressed (I don't know if he would advocate the use of laws to address wrong societal norms, but I would. He'd probably say they needed to be addressed through a different kind of educational system reaching the next generation, but I don't want to put words in his mouth ).

What I want to add is that some societal norms still need laws to protect them because they are "good". For example, I would argue that it is pretty normal for us living in society not to steal others' possessions or kill other people. Even though it is a societal norm not to kill or steal, we still have to have laws to protect them such as, "Don't murder" or "Don't steal". If we didn't, I imagine things would get worse, because non violent people would have no recourse when the predators come stalking, and because fear of negative consequences can be a strong motivator against committing a crime (I've heard this latter sentiment expressed over and over from people who are trying to straighten their lives out). Another societal norm for us is that we drive on the right side of the street. We need a law that says, "Drive on the right, don't drive on the left" in this society to protect those who are trying to be safe drivers. It isn't that driving on the right is inherently good, it is that the order it creates is good.

Where does nudity fall into all of this? I guess some are going to argue that repealing the current laws would be morally wrong/cause more problems than it solves and others are going to say it is fine. It is grayer than the societal norm of murdering on one end of the spectrum and the societal norm of driving lane choice on the other end. When society decides to vote for it, it will be interesting to see what will happen. Will it be like voting for switching to driving on the left side of the lane (probably some initial confusion and accidents, but we'd get used to it) or will it be like voting to make murder acceptable or will it be like something in between? I'm not sure. I'm content with how things are, don't see clothing rules as particularly restrictive/harmful, and don't see any evidence that the benefits of revamping society in that way outweigh the risks -- but if the population votes otherwise, that is fine. Who knows, I might even end up moving to a "clothing colony"?

(A side note: the societal norms we have talked about may or may not be "natural/biological" and may or may not be "learned/taught" behavior.)


Quote:

Originally posted by HKCavalier:
Stop outlawing nudity and you'll just have one less pointless, hateful law on the books. If that makes you uncomfortable, if you're only comfortable when there's a law forcing everyone to keep you nice and comfy, then you're not a libertarian, you're a conformist and authoritarian.



I'm going to have to disagree with some of your assumptions. For starters, I don't think we have conclusively demonstrated that the law is "pointless" (though it is true that of the fireflyfan posters on this thread, more seem to be on the side that it is unnecessary, but this is probably not a representative sample of the active firefly fans on this site let alone the general population . Sad to say, people who like Firefly aren't even representative samples of the population -- otherwise we'd be in our 8th season by now.) I also don't think we have demonstrated that our current policy regarding public nudity is "hateful" or that it even causes more harm than good.

Hmmm, you are saying that if someone isn't a libertarian, they are automatically a conformist and authoritarian. What do you mean by conformist and authoritarian? I'm assuming by calling a person a conformist you mean they are "a person who blindly follows the prevailing standards without thinking" (I couldn't find it on m-w.com so I made up a definition. The word "conform" just means , "to be in harmony with or to follow the accepted standards," which I assume most Libertarians do, since they are trying to influence public policy through getting elected and trying to stay out of jail for breaking laws). You really think that thinking out one's belief system and deciding where one best fits in on the political spectrum is something exclusive to libertarians?

As far as the word "authoritarian", I don't know what you mean. Its meaning in relation to governing bodies is "of, relating to, or favoring a concentration of power in a leader or an elite not constitutionally responsible to the people ". I don't think any of us are advocating that, so I'm not sure what you are getting at here and I don't think your statement "if not libertarian, then authoritarian" really makes logical sense.


Just so we're clear: this is only my opinion and not incontrovertible fact.

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Friday, May 28, 2010 11:34 AM

PHOENIXROSE

You think you know--what's to come, what you are. You haven't even begun.


Quote:

Originally posted by Kwicko:
HKC: That's beautiful. Thank you.


Ditto that. I'm very glad you said it, because I'm getting tired of saying it again and hoping me meaning won't be twisted out of all context. This whole discussion has become kind of circular. The same questions are being posed to me three or four times, in the same way. Many things I say are being turned into bizarre absolutes, like that I'm for the banning of clothing. Which, for the record, I am not. I love clothes. It's one of the ways in which I'm pretty girly. I don't love them all the time; they get uncomfortable and I need to strip sometimes in order to concentrate, but I do have a large closet full of clothes.
Also, I said to show me evidence that nudity is harmful, such as a study, or a society where it does harm. I have pointed to many societies where it's fully acceptable, even expected, where no harmful effects have been recorded. Those opposing my stance have not pointed to any practically nude societies where harm has been found. So yeah, I have presented more evidence. I've looked up and cited many things, more than anyone else here that I can see. Maybe if I become a neuroscientist I can control the exact nature of studies done, but until then I quote what I find. No harm has been found through observation or biological/neurological studies that nudity causes any harm, therefore it should not be illegal. Making it legal would not force everyone to be a nudist or turn everyone into a nudist, any more than cigarettes being legal causes everyone to smoke them. So please, stop turning this into some weird absolute. And stop saying it's a moral issue unless you have evidence that harm is caused. Your own emotional constructs do not count as evidence.
Also, if you think harassment, bigotry and things that lead to it (such as much of religion and all of its emotional constructs disguised as dogma) and other things along those lines don't cause visible or demonstrable harm, then you aren't paying attention. Also, I covered pretty much all of that here already.
In the case of harm to animals, I actually went into that on another thread, one of the offshoots of this one. I will quote myself here.
Quote:

Originally posted by PhoenixRose:
Harm can take a lot of forms, but all those forms can be measured, most of them can be easily seen and empathized with by most human beings, and none of them are okay.
So, yeah, ownership itself? Cool with me. Up to and including explosives, so long as there is not harmful intent or harm caused with such ownership.
That extends to demonstrable harm of an animal that's within someone's care or ownership. If said animals are meant to be eaten, they should be treated well and killed cleanly. Failure to do so causes demonstrable harm not only to the animals, but probably to the people eating them. Healthy animals and feces-free meat is just the way to go.


I have stated my case. I have clarified and answered many questions and cited many sources, and have gotten no reciprocation of questions answered or sources cited. Until that changes, I see no reason to continue with this. It was interesting, but it's become less spirited debate and more stubborn argument, and I have minimal interest in those.

[/sig]

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Friday, May 28, 2010 12:37 PM

FREMDFIRMA


Quote:

Originally posted by Malachite:
Frem has already touched on this, but I wanted to add to this. Your pointing out that societal norms don't need laws to protect them. Frem's point was that some societal norms are wrong and therefore need to be addressed (I don't know if he would advocate the use of laws to address wrong societal norms, but I would. He'd probably say they needed to be addressed through a different kind of educational system reaching the next generation, but I don't want to put words in his mouth ).


Very astute, yeah, that's prettymuch it.

I don't honestly think laws have quite the same impact people think they do - fundamentally, the american highway system is a mutual cooperative anarchy, people don't follow "the rules" out of fear, but out of the common sense knowledge that it just won't work any other way, and because once you slice through all of the bullshit leaders use to set folk against each other to obtain power, they're all just folk, and naturally cooperative to begin with, cause if we *were* the ravening reavers those who make laws (and plan to use for their own benefit) keep telling us, then why don't grocery stores need uniformed thugs to keep order in the lines ?

Cause it's all bullshit, that's why - but there's times when society is wrong, when the social norms are harmful and destructive, that I will admit - however Government is usually the perpetrator of that rather than a solution, although not always.

Problem with it most of the time is that those in Government power tend to favor the all or nothing sledgehammer approach, when a subtle hand works best - bad law ? don't enforce it, and if you wind up having to, halfass the prosecution, to where there's no point to it being on the books in the first place.

Conversely, using the law to try and enforce a moral standard is idiotic, counterproductive, and downright dangerous, as a general rule - did we learn nothing from prohibition ?

HKCav is just sayin, if you ditched all of the related law codes, the world as a whole would barely friggin notice, there would no more be an explosion of nudity than legalizing personal firearms sparks a war - it just doesn't happen, people go on like they always do.

I don't think he meant to say the law was malicious, so much as that it is pointless, of zero effect on 90% or more of the population, or at least that's what I got from it.

-Frem

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Friday, May 28, 2010 7:00 PM

MAGONSDAUGHTER


I don't fancy rocking up to work and finding my collegues or clients in the buff. But I don't necessarily want them taken away at gunpoint if they do. I'm not against nakedness per se, quite like it actually, but I do see that there is a difference between public and private behaviour.

Not all laws are enforced 'by the gun' or at least they aren't here.

What's wrong with having cultrural norms and taboos that people are expected to follow? All societies have them, even the naked or near naked ones would have those that they expect everyone to follow. Mostly they'd be based on tradition rather than sense or 'do no harm'.

In some cultures eating in public is considered shameful, but public intercourse is not. Our rules are what we mostly agree they should be, aren't they?

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Saturday, May 29, 2010 6:22 AM

MALACHITE


Quote:

Originally posted by PhoenixRose:
Quote:

Originally posted by Kwicko:
HKC: That's beautiful. Thank you.


Ditto that. I'm very glad you said it, because I'm getting tired of saying it again and hoping me meaning won't be twisted out of all context. This whole discussion has become kind of circular. Many things I say are being turned into bizarre absolutes, like that I'm for the banning of clothing.



I hope I'm not the one who is still saying that. (In the beginning of my posts, I was wondering if we were talking about mandating or allowing nudity, and you made it clear that it was about allowing nudity). Are you referring to me? As for the discussion being "circular", if you are referring to my posts, can you give me an example? (eta: oh, I think you mean that we are having to say the same thing over and over and I know from my end it is because I'm not feeling like people are always understanding what I am saying. I originally thought you meant that people were using circular reasoning, but you weren't, so I don't need an example. I agree the arguments have gotten repetetive. Thankfully, HK Cav's introduction of the societal norm argument kind of gave us something new to talk about...)


Also, I said to show me evidence that nudity is harmful, such as a study, or a society where it does harm. I have pointed to many societies where it's fully acceptable, even expected, where no harmful effects have been recorded.


Yes, I see that. You want to see examples of a study or a society or something. It doesn't necessarily have to be published research. What I have pointed out is that if you want to convince people to change, you probably need to demonstrate that our current society's clothing/nudity standard is excessively harmful. Then, in order to convince them that a change to free nudity is in their best interest, you need to figure out how to demonstrate that the change to free nudity would result in more good than harm. I think these tasks are incredibly difficult to do because it has to be with a randomly selected population of citizens, not one in which people have already chosen to join a nudist society. Otherwise you run in to selection bias in the study population. It is not enough to say that it doesn't cause harm. You need to be able to establish that it will cause good and alleviate harm in order to get the votes. I'm going to make a comparison to medicine here. It is not enough to say a medicine causes no harm, you need to be able to say that it also shows some benefit, otherwise, why take the medicine? Unfortunately, "societal norms" tend to be resistant to change. It either takes a lot of time (as people become more tolerant of the idea), or it takes a war, or it takes a government mandate, or divine intervention, or, it takes some very convincing evidence of non harm and good (there may be other ways, too).


Making it legal would not force everyone to be a nudist or turn everyone into a nudist...So please, stop turning this into somee weird absolute


Again, I agree with you. In my first comment, I wasn't sure whether we were talking about mandates to force nudity or mandates to allow it.


And stop saying it's a moral issue unless you have evidence that harm is caused. Your own emotional constructs do not count as evidence.


I understand that you don't count emotional constructs as evidence. But, I think societal norms may be based on some of these "emotional constructs", too, so it is not surprising that you will face resistance. For me, personally, I think it would make it more difficult to hold to my moral principles (I know, you don't count this as evidence or as a reasonable reason to be opposed to changing something. I understand that) and I will add that I think it would be unsafe because of a risk of car accidents from drivers being distracted (there are reports of accidents caused by drivers being distracted when they drive by a topless woman -- but would there really be any point in my providing a link for you to review? I think I have heard of risque billboards causing problems, too -- like major traffic congestion. Traffic won't fit into your "must cause demonstrable physical harm" scheme, so you'll just dismiss that, even though I would think it is reasonable to suspect that traffic could contribute to delays in getting to and receiving emergency medical services. On an emotional level, I happen to really hate traffic, though.)



Also, if you think harassment, bigotry and things that lead to it (such as much of religion and all of its emotional constructs disguised as dogma) and other things along those lines don't cause visible or demonstrable harm, then you aren't paying attention.


Yes, I agree. Unfortunately, you have changed your argument, though. In this thread, you were arguing that you could determine something was wrong if it could cause "demonstrable, physical harm". I brought up those other examples to show you that demonstrable, measurable harm isn't the only kind of harm out there for determining whether something was "wrong" or whether we should make laws addressing it. (In other words, the "demonstrable physical harm" principle only has limited application). I'm glad we are on the same page, here. I then went on to point out that the "must show demonstrable physical harm" principle shouldn't be the main reason for determining whether something is wrong, because it is a double edged sword. It can be used against you to justify making abortion illegal or prayer in school legal -- something you don't want. My point there was that if you are going to use an argument, it needs to be consistently applicable, otherwise I think it becomes weakened. Why? Because it demonstrates your underlying "emotional" biases when you choose to selectively use it in one instance for something you are a proponent of, but reject using it another instance when it justifies something you are against.

I hope I am making more sense to you now. I'm not trying to be adversarial or "stubborn" but I am trying to test your arguments to see whether they seem sound and persuasive to me. You've been sort of unofficially elected as the spokesperson (several have commented how they agree with you and how you have verbalized their sentiments exactly) and you have been contributing an incredible amount. I agree that there hasn't been as many anti-nudity arguments as I would like to see, but there aren't that many people actively arguing against changing the law, either. I think, because I'm on the side of the status quo, that I'm not actively finding anit-nudity arguments so much because, if we can't demonstrate that that law is broken, why fix it in the first place? Also, you have provided so much to discuss, so I've been trying to address that. Again, this is only my opinion, which, (you may say "thankfully" ) you won't get to hear too often (it's been a slow work week).

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Sunday, May 30, 2010 2:15 AM

MALACHITE


Quote:

Originally posted by Fremdfirma:
Quote:

Originally posted by Malachite:
Frem has already touched on this, but I wanted to add to this. Your pointing out that societal norms don't need laws to protect them. Frem's point was that some societal norms are wrong and therefore need to be addressed (I don't know if he would advocate the use of laws to address wrong societal norms, but I would. He'd probably say they needed to be addressed through a different kind of educational system reaching the next generation, but I don't want to put words in his mouth ).


Very astute, yeah, that's prettymuch it.

I don't honestly think laws have quite the same impact people think they do - fundamentally, the american highway system is a mutual cooperative anarchy, people don't follow "the rules" out of fear, but out of the common sense knowledge that it just won't work any other way, and because once you slice through all of the bullshit leaders use to set folk against each other to obtain power, they're all just folk, and naturally cooperative to begin with, cause if we *were* the ravening reavers those who make laws (and plan to use for their own benefit) keep telling us, then why don't grocery stores need uniformed thugs to keep order in the lines ?

Cause it's all bullshit, that's why - but there's times when society is wrong, when the social norms are harmful and destructive, that I will admit - however Government is usually the perpetrator of that rather than a solution, although not always.

Problem with it most of the time is that those in Government power tend to favor the all or nothing sledgehammer approach, when a subtle hand works best - bad law ? don't enforce it, and if you wind up having to, halfass the prosecution, to where there's no point to it being on the books in the first place.

Conversely, using the law to try and enforce a moral standard is idiotic, counterproductive, and downright dangerous, as a general rule - did we learn nothing from prohibition ?

HKCav is just sayin, if you ditched all of the related law codes, the world as a whole would barely friggin notice, there would no more be an explosion of nudity than legalizing personal firearms sparks a war - it just doesn't happen, people go on like they always do.

I don't think he meant to say the law was malicious, so much as that it is pointless, of zero effect on 90% or more of the population, or at least that's what I got from it.

-Frem



Hmmm... I agree with a lot of your comments about needing a subtler approach and that some laws can be pretty pointless/unenforceable (but I might add, that it is because they were bad laws in the first place) and that living in a law driven society, by definition is going to have the potential to create some pretty dumb stuff that can't actually be practically applied and may cause more harm than good.

I also agree that most people aren't going to become reavers if we ban certain protective laws. Why did the Founding Fathers decide to include the bill of rights, though. Wasn't it because they saw the abuses that people/governments/religious organizations/majoritys could inflict on others and they wanted to declare, "Hey, these are the values we hold dear. If you can agree, great. If you don't, we have set up a system to provide consequences to violators and protection to the rest, and, even when you violate the law you will still have some rights. Now you know what we expect of you, so you can't claim ignorance, either"? (or something like that). I think that this is an important framework with which to run a stable, civilized society. Without it, you are bound to have abuses to minorities/outsiders/random people who then have limited options for redress, but, at the minimum, no higher authority to help them out if they are unable/unwilling to protect themselves and no means of making someone pay what is owed to them (eg, you murder my cow, you owe me a new one). I think the founding fathers knew human nature (which is that most people won't violate laws too egregiously) but also wanted to put some protections in place because they also knew that there will always be people who will violate someone's personal rights. Would the anarchist disagree and say, "We don't need to write this stuff down because people are basically good", or in an anarchist society would there still be some written standard to live by? It is perhaps too tangential for me to ask, but how would murder be addressed in an anarchist society?

Let's see. Other thoughts. You seem to believe that people have common sense. I have seen enough examples of people who really don't -- I hope they don't represent a majority, but they are a substantial minority. I can sympathize with the person who said something like, "Common sense is decidedly uncommon".

I'm also wondering how you can say that we don't really need laws given what has been going on in Rwanda and Somalia. I might be mistaken, but, hasn't the absence of a strong centralized government led to rampant human rights abuses over there? (Now of course, a government itself that is not based on good principles and is rife with corruption will also create human rights abuses. But I'm talking about setting up a government based on good/ideal principles such as the Bill of Rights and Constitution, not setting up an obvious tyranny. Are there any truly anarchist countries where significant human rights abuses don't exist? If there are, I'm suspecting that they have a system in place that functions not unlike a centralized government with some kind of document expressing what behaviors are acceptable and what aren't. I think it is human nature to want and need to know what is expected of them and know what their role in society is. You would have them be taught this as children in some form or fashion, so the "law" or "common sense" would be in their hearts (which really is the ideal), but there is still something/someone like a teacher or a document that is declaring to the children what the ideal is. You are writing the law in their hearts (which we both agree is the ideal and that externally written laws does not "create" good people), but it is still being "written" somewhere.

One last thought: even "primitive" tribes usually have some kind of authority to address grievances between one tribe and another. Perhaps their expectations of right and wrong are more internalized so they don't need a written document, but they still need a higher authority (like an elder counsel or a chief) to make judgment and adminster consequences, right?

I am going to start making the assumption now that everyone knows that my posts are my opinion and not incontravertible fact, okay?

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Sunday, May 30, 2010 2:40 AM

CITIZEN


Quote:

Originally posted by AnthonyT:
1) Yes
2) Yes
3) Yes
4) Yes
5) Yes
6) Yes
7) Yes
8) Yes
9) Depends what aid we're talking about.
10) Yes



--------------------------------------------------

If you play a Microsoft CD backwards you can hear demonic voices. The scary part is that if you play it forwards it installs Windows.

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Sunday, May 30, 2010 2:47 AM

FREMDFIRMA


Quote:

Originally posted by Malachite:
I also agree that most people aren't going to become reavers if we ban certain protective laws.


Aye, but there's the rub - MOST people.

In theory, the laws exist to protect them from those who would!

And the saner a society gets, the less that is necessary.

But laws are their own problem, cause it's like "temporary" taxes, or "emergency" powers - short of a revolt*, generally a one way street, you see ?

And they have this natural (or unnatural) flow to em, laws are laid down to protect people and their stuff - but eventually the law, and it's enforcement, somehow becomes more important than those things it was meant to protect, and then gets interpreted or enforced in a way harmful to those things - at which point the morons who think they can solve things this way, make another law!
Surely you can see how self-defeating that is, especially when we've made such a big (and profitable) business and production out of "law enforcement" to the point where it's a black humor parody.
One possible solution would be an *irrevocable* sunset provision, instead of the fluff and bullshit version attached to the patriot act for example, but rather a hands-down, no-contest, no-extension, put-it-in-the-fucking-shredder kind of expiration date on every law passed, and if it's that damned important, they can re-write, and re-submit it, etc.

VERY important check and balance, that'd be.

*Revolt vs Protest.

You see, protest marches evolved from revolts, the peasants would eventually get sick of the nobles shit, and when they did, they meant *business* and the nobles know it - comply or die, just that simple.
Eventually the peasants and nobles came to a sort of accomodation about that, cause the SMART nobles realized pretty quick that ENOUGH people can kill any damn body, royal guard notwithstanding, and they'd respond to the threat of violence with concessions.
This became the whole carrying signs and shouting instead of marching down the row with pitchforks, torches and a heavy grudge, since it was easier to squeeze the one you have than deal with the chaos of throwing him down, you see ?
And this is where protestors fuck it up - the thing that makes a protest work, makes it credible and effective, *IS* the threat of violence, no bones about it, cause that's the whole damned point of em, or at least was - do or die, and without that threat, what do you have ?

Do or we whine some more ?
Yeah, that's real persuasive.

So the whole idea of asking "permission" for a "peaceful" protest is throwing in the towel before you even stand up, you're NOT any kind of threat, you will NOT be taken seriously, and you will NOT be effective - all it does is collect the damn fools in one place for an easy smackdown by the royal gaurd, in this case, the blue suit mafia.

You really wanna mess someones day up in the modern area, flashmob strikes on specific targets, monkeywrenching, propaganda, muckraking, all of these and more can be devastating, and are far more effective against the average politician, who is after all, just a man, and constant personal "attention" of that nature will wear them down a hell of a lot quicker.

Just thinkin out loud to ya...

And that's all I got time for, alas.

-Frem

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Monday, May 31, 2010 7:18 AM

MALACHITE


Quote:

Originally posted by Magonsdaughter:
I don't fancy rocking up to work and finding my collegues or clients in the buff. But I don't necessarily want them taken away at gunpoint if they do. I'm not against nakedness per se, quite like it actually, but I do see that there is a difference between public and private behaviour.

Not all laws are enforced 'by the gun' or at least they aren't here.

What's wrong with having cultrural norms and taboos that people are expected to follow? All societies have them, even the naked or near naked ones would have those that they expect everyone to follow. Mostly they'd be based on tradition rather than sense or 'do no harm'.

In some cultures eating in public is considered shameful, but public intercourse is not. Our rules are what we mostly agree they should be, aren't they?



Hey Magonsdaughter,
It is nice to hear someone else saying, "Why can't we leave well enough alone?"

You are asking what is wrong with people having societal norms/customs/taboos etc. I think Phoenix is trying to address that very question, using the US restrictions on public nudity as an example. She is trying to establish an objective way of determining right and wrong that is not subject to emotional bias, and, if she can, she would probably like to be able to apply it to multiple scenarios (for example, the US restrictions on gay marriage. I also wonder if she would like to be able to apply this principle to other societies, such as those requiring women to be entirely covered when in public). So far, that principle may be something like, “If a law/norm/taboo etc can be shown to be demonstrably harmful in any way it is wrong and therefore should be removed”. Because public nudity has not been demonstrated to be demonstrable harmful in some other societies, the law banning it in the US should be repealed.

I hope everyone hasn’t come to the conclusion that: 1) This thread equals “dead horse” and 2) Malachite equals “kicking it” . I have just found this thread to be very intellectually stimulating, is all. I would like to make an argument that the “must cause demonstrable harm” principle is still not an adequate means of determining wrong because it is impossible to objectively demonstrate harm in multiple situations. Is anyone interested in hearing it? My hope is that we may be able to further refine a means of establishing right or wrong, or at least recognize that wrong is not limited to that which is objectively demonstrable.


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Monday, May 31, 2010 7:23 AM

MALACHITE


Quote:

Originally posted by Fremdfirma:
Quote:

Originally posted by Malachite:
I also agree that most people aren't going to become reavers if we ban certain protective laws.


Aye, but there's the rub - MOST people.

In theory, the laws exist to protect them from those who would!


*Revolt vs Protest.

You see, protest marches evolved from revolts, the peasants would eventually get sick of the nobles shit, and when they did, they meant *business* and the nobles know it - comply or die, just that simple.
Eventually the peasants and nobles came to a sort of accomodation about that, cause the SMART nobles realized pretty quick that ENOUGH people can kill any damn body, royal guard notwithstanding, and they'd respond to the threat of violence with concessions.
This became the whole carrying signs and shouting instead of marching down the row with pitchforks, torches and a heavy grudge, since it was easier to squeeze the one you have than deal with the chaos of throwing him down, you see ?
And this is where protestors fuck it up - the thing that makes a protest work, makes it credible and effective, *IS* the threat of violence, no bones about it, cause that's the whole damned point of em, or at least was - do or die, and without that threat, what do you have ?

Do or we whine some more ?
Yeah, that's real persuasive.

So the whole idea of asking "permission" for a "peaceful" protest is throwing in the towel before you even stand up, you're NOT any kind of threat, you will NOT be taken seriously, and you will NOT be effective - all it does is collect the damn fools in one place for an easy smackdown by the royal gaurd, in this case, the blue suit mafia.

You really wanna mess someones day up in the modern area, flashmob strikes on specific targets, monkeywrenching, propaganda, muckraking, all of these and more can be devastating, and are far more effective against the average politician, who is after all, just a man, and constant personal "attention" of that nature will wear them down a hell of a lot quicker.

Just thinkin out loud to ya...

And that's all I got time for, alas.

-Frem



Frem: You mentioned not having much time, so I’m guessing that’s why you didn’t address my questions about how an anarchist society would function and how murder would be dealt with and whether, even in an anarchist society, there are certain principles that everyone agrees are in their best interest. You have probably answered these questions before in other threads, so it would be fine to post the links.

I hear you when you talk about how frustrating some laws can be. I think you have an interesting idea about putting an expiration date on laws -- I’m just not sure it is practical. The main reason is that I think law makers usually have their hands full coming up with new laws (to keep up with ever changing issues in society) and dealing with everybody’s demands and expectations (setting up a budget, determining where to spend money and what to give priority to). (But don’t get me wrong, there is really a lot I don’t like about the system including slow the system moves, the nonsense that goes on in making/approving a bill, and PACs for starters, the fact that no one gives the issue I think is vitally important more than lip service – balancing the budget and paying down the national debt). With all that to keep them occupied, I think it would take up too much of their time to be constantly reviewing old laws that are about to expire. (Perhaps a subcommittee could be assigned the task of finding laws that are pretty much useless and bringing them to everyone’s attention and voting to get them off the books. But, I have to be honest, I myself get tired of the old, “let’s assign a subcommittee to it” response, so I don’t think my suggestion is all that great, either. Perhaps someone else can argue that subcommittees actually can be useful(?))

Where we differ is that, if I am understanding you correctly, you might think using the threat of violence as a means to encourage change is acceptable and that it would then be acceptable to act on that threat if we didn’t get the change we wanted. This seems like a step backwards from a civilized society to me (Again, I might not be understanding what you were saying when you were talking about threats of violence/acting on the threats). I want to have a means of redress, but violence doesn’t seem like the answer to me. You talk about how protests evolved from revolts -- I don't want to evolve backwards... Before getting to threats of violence, though I think you also would advocate for us to use what I would consider harassing tactics (muckracking, propaganda, etc.)to wear down politicians and make their lives miserable until they either gave in or got out, noting that politicians are people, too, and that they can only tolerate so much. I would agree that politicians are people, too, but to me, that would mean treating them with the same degree of respect that I would expect others to treat me with. I think it is in the book 1984 where the protagonist is asked what he would be willing to do in order to destroy the tyranny he is under and he states he would be willing to do anything including kill innocents and torture babies – or something like that. I actually understand Big Brother's point when he asks something like, “You are willing to commit atrocities to cause the downfall of my regime, how does that make you any better than me?” and, of course, what kind of example does it set for the next generation of people dissatisfied with the government? (Of course, I don’t think you are advocating for the killing of “innocents”, but when you talk about acting on the threat of violence as a means to induce change, I start to wonder). Are those really the values I want to pass on to my children? You might say, “Well, don’t be surprised if you get overpowered and subjugated by the next politician/person who wants to control people.” But I think that is the beauty of a democratic republic. We don’t have to compromise our moral values in order to be protected from those who would violate our rights and freedoms.

Again, I might not have really understood what you were saying, though.

I think society still needs some rules to live by and consequences for not following the rules in order to run as smoothly as possible (note: I didn’t say “smoothly” because bumps and friction will be inherent in any system). Maybe I can use an example that we are all familiar with: the fireflyfans.net website that will be a microcosm for society. In it, there is only one rule that I have seen posted and it is something like, “While we have a policy that respects free speech, try to be respectful in your posts”.) When a person violates that policy, a higher authority (Haken, I believe) must judge if the poster is egregiously violating the policy and then mete out a consequence, like restricting access to the site for a time or something. I don’t know if this is true, I’m just guessing based on what happened to Kaneman (wasn’t he briefly banned?), and the fact that he has something on his avatar that says something like Kaneman is tagged as offensive (I don’t know if Kaneman himself wrote that on his avatar because he likes that title, or if it was administered by Haken as a consequence). For all of you folks who answered, “yes” to the survey question about a person being allowed to say whatever they want, I’m wondering what you think of the fact that Kaneman was given a consequence? Do you think it was right for him to have had consequences? If so, I think that means you support the idea that sometimes people go over the line when it comes to being offensive, and that there needs to be a consequence. If not, then that means you disagree with Haken’s law in that instance yet you still choose to stay on the site. Haken is like Mal in that he is the Captain, he states the rules, and if you want to fly on his boat, you follow them, and if you don’t, you can be dropped off in some port of harbor. I think you guys choose to stay because you believe Haken to be a good captain, the boat he as created to be a great one and that it is worth tolerating some differences of opinion because overall, the system works well and it is good. To me, this is a microcosm for a well functioning society. Someone has to be in charge, the rules are expressed, people are expected to follow the rules and, if not, consequences are meted out after a judging process takes place, and, if you don’t like it, you can move elsewhere or you can choose to philosophically disagree, but stay, because you still think that, even though there are aspects of the society you don’t like, it is still, on the whole good, and the other society’s that don’t have those principles look like they would be worse.

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Monday, May 31, 2010 8:58 AM

HKCAVALIER


I'm sorry, Mal, I don't relish going point for point in my replies, it tends to get overwhelmed by semantics and hard feelings, and it's usually dead boring to bystanders, but you and I haven't talked much if ever and I think you're consistently missing my various points by a wide margin. So, some extra context seems in order. And your logic is very fuzzy here and your misinterpretation of what I've said amounts to straw-manning me non-stop and I don't think you realize it.

There's a book online called The Authoritarians. I think you should really check it out: http://home.cc.umanitoba.ca/~altemey
It's the closest thing to "required reading" for the RWED these days if you wanna know what everyone's talking about.

The author makes an interesting point in his chapter, How Authoritarian Followers Think. He's talking about folks who get their truth from "authority," (you know, like "God" is an authority) rather than from reasoning it out or figuring it out on their own, using logic. It tends to weaken the follower's interest in reasoning because most of what the follower does is back-engineer from forgone conclusions; authoritarians and religious people tend to start with the conclusion and then rationalize that, but since they already know the answer, their rationalizing doesn't have to be particularly rigorous--rather than starting from observation and logic and accepting the conclusion that results from such a process, authoritarian thinkers start with the conclusion and fudge or ignore any data that does not support that conclusion.

For instance, the author of the book offers the following syllogism:

All fish live in the sea.
Sharks live in the sea.
Therefore, sharks are fish.

Religious and authoritarian folks are more likely to see this as sound logic because they agree with the conclusion (and just so ya know, the author is a behavioral scientist who has studied this phenomenon for decades--he's not just pulling this stuff out of his...hat). Sharks ARE fish, so it must be right! That's the way the authoritarian thinking goes. But no, that conclusion may be correct, but the specific syllogism does not support the conclusion.

Logic inevitably interferes with articles of faith--the two just aren't compatible, one or the other has to win out. At some point, all religious children have to stop asking "why" and accept: because God said so, or find themselves less and less comfortable within the fold.

So, the person of faith tends not to argue from logic, but from conclusions (plenty of secular people do the same thing, of course). I find that discussions/arguments with religious and/or authoritarian folks often go awry because such folk so often don't have the patience for actual logical argument, don't have the habit of reasoning things out for themselves and therefore ignore the reasoning of others, EXCEPT when it supports their own conclusions.

The first paragraph of your reply to me is a case in point:
Quote:

Originally posted by Malachite:
Quote:

Originally posted by HKCavalier:
Societal norms are societal norms because they are societal norms. That is, nobody needs to make a law to "protect" 'em. If laws against nudity were repealed, ya know what? Most people would continue to wear clothes. Because it's a societal norm.



Frem has already touched on this, but I wanted to add to this. Your pointing out that societal norms don't need laws to protect them. Frem's point was that some societal norms are wrong and therefore need to be addressed (I don't know if he would advocate the use of laws to address wrong societal norms, but I would. He'd probably say they needed to be addressed through a different kind of educational system reaching the next generation, but I don't want to put words in his mouth ).

You have a lot of interesting things to say and you structure your comments as if they counter what I stated, but they really don't. I tell you societal norms do not require laws to maintain them and you reply that some societal norms are wrong. What the heck?

Classic non sequitur.

I was not disputing the rightness or wrongness of societal norms. I specifically chose the social norm of gender-typing in small children as a societal norm which I do not approve of to make my point. No amount of wishing on my part is gonna make "pink for girls and blue for boys" go away, it's a social norm--and best of luck trying to make laws against it!

So I say social norms are very resilient and you say that some social norms are wrong and need to be curbed by law. As I say, good luck with that, but it has nothing to do with my argument.
Quote:

What I want to add is that some societal norms still need laws to protect them because they are "good". For example, I would argue that it is pretty normal for us living in society not to steal others' possessions or kill other people. Even though it is a societal norm not to kill or steal, we still have to have laws to protect them such as, "Don't murder" or "Don't steal". If we didn't, I imagine things would get worse, because non violent people would have no recourse when the predators come stalking, and because fear of negative consequences can be a strong motivator against committing a crime (I've heard this latter sentiment expressed over and over from people who are trying to straighten their lives out).
You're not arguing a point here, you're just listing beliefs. You believe some societal norms are good. You believe good societal norms need protecting. You believe not killing your neighbor is a societal norm. You believe that if there were no laws against murder, things would "get worse." You believe fear of negative consequences can be a strong motivator against committing a crime (this last you support by saying lots of people believe it). At no point do you make any kind of argument in support of these beliefs of yours, except for the last when you simply state that "over and over" other people have told you so (and that aptly comes under the heading of "argument from authority").
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Another societal norm for us is that we drive on the right side of the street. We need a law that says, "Drive on the right, don't drive on the left" in this society to protect those who are trying to be safe drivers. It isn't that driving on the right is inherently good, it is that the order it creates is good.
I think you're stretching the meaning of "societal norm" that I was using to encompass whatever crosses your mind. I was talking about wearing clothes and included gender-typing children as societal norms. These are both issues of decency, not criminality. Neither threaten the lives or property of other people. And both are rooted in human psychology. And both vary widely from society to society--hence, "societal" norm; a norm within a given society. Whether we drive on the left or right side of the road has no particular social or psychological dimension. I'm talking about making laws to enforce specifically non-threatening and conventional behavior, rooted in psychology. You import murder and traffic laws, not really to support your point (you're not making one) but to just sorta kinda make my argument seem outrageous, like I'm advocating murder and lawlessness and people driving on whatever side of the road they choose--just because I think people should not be punished for being naked in front of strangers!
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Where does nudity fall into all of this?
Where indeed?
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I guess some are going to argue that repealing the current laws would be morally wrong/cause more problems than it solves and others are going to say it is fine. It is grayer than the societal norm of murdering on one end of the spectrum and the societal norm of driving lane choice on the other end. When society decides to vote for it, it will be interesting to see what will happen. Will it be like voting for switching to driving on the left side of the lane (probably some initial confusion and accidents, but we'd get used to it) or will it be like voting to make murder acceptable or will it be like something in between? I'm not sure.
Oh, well, now things are getting a little clearer at least. You sneak murder into a conversation that has nothing to do with murder and then argue against legalizing murder as if you're saying anything remotely relevant to my argument!

How does this happen? It could happen because Christians believe that without God's law man would degenerate into a lawless monstrosity. Without laws based on God's truths, we'd have worldwide Sodom and Gomorrah. Nudity is just the first step, a kind of "gateway drug" of iniquity, and murder and chaos in the streets is the "logical" conclusion. You actually claim to be "not sure" whether legalizing public nudity will lead to chaos and universal violence or only amount to a change of fashion. Amazing.
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I'm content with how things are, don't see clothing rules as particularly restrictive/harmful, and don't see any evidence that the benefits of revamping society in that way outweigh the risks -- but if the population votes otherwise, that is fine. Who knows, I might even end up moving to a "clothing colony"?
And here you are back to stating your beliefs without support or rationale. It's very weird. Having just stated that you're "not sure" if relaxing laws against nudity would amount to legalizing murder, you claim that you would be comfortable if nudity laws were relaxed. That doesn't make a lick o' sense. So, if I'm to take you at all seriously, I have to disbelieve one of these statements of yours. Which one?

And again, in the guise of humor, you present removing laws against nudity as some kind of mandated nudity and you joke that you might be forced to join a "clothing colony." What do you think devout Muslims in this country do? They wear a heck of a lot more clothes than everyone else (at least the women). No big deal. And again (again and again and again), we're talking about simply repealing a law, so folk who want to step outside their homes in the buff will not be prosecuted for doing so. Legalizing homosexuality does not make everyone gay. Legalizing booze does not make everyone a drunk. We're talking about taking a law off of the books, not restructuring society as a whole.
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Originally posted by HKCavalier:
Stop outlawing nudity and you'll just have one less pointless, hateful law on the books. If that makes you uncomfortable, if you're only comfortable when there's a law forcing everyone to keep you nice and comfy, then you're not a libertarian, you're a conformist and authoritarian.



I'm going to have to disagree with some of your assumptions. For starters, I don't think we have conclusively demonstrated that the law is "pointless" (though it is true that of the fireflyfan posters on this thread, more seem to be on the side that it is unnecessary, but this is probably not a representative sample of the active firefly fans on this site let alone the general population . Sad to say, people who like Firefly aren't even representative samples of the population -- otherwise we'd be in our 8th season by now.) I also don't think we have demonstrated that our current policy regarding public nudity is "hateful" or that it even causes more harm than good.

Curiouser and curiouser. This is disturbing, Mal. You, yourself, "conclusively demonstrate" nothing. You support none of your own conclusions with anything more compelling than hearsay. And now you suggest that my opinion is invalid because this "we" entity hasn't endorsed it before I posted. You see, again, you illustrate my point. You don't bother with refuting my argument, or standing behind your own position. If y'all had "conclusively demonstrated" my point it would be pretty stupid for me to post my argument in the first place, right?

Y'see, it's as if you don't perceive a causal relationship between argument and conclusion. You've made absolutely no effort to refute mine--only discount my conclusions and associate them with bizarre irrational proposals like legalizing murder and conclude that I have no case because my case hasn't already been proven?!

So, since you missed it, here's my argument again:
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When you make laws against nudity to "protect society," you are blaming the individual naked person for your problem with their being naked. You are blaming another human being's mere presence for your reaction to that human being's mere presence. This is precisely the logic that makes women responsible for being abused sexually based on what they wear; it's "inciteful" for a woman to dress in a particular way and mitigates the culpability of any who abuse her.
My point is, human nudity is the starting point, the most basic state of human existence. It is what we all share and what we all start with. As the starting point of our very existence, the threshold of all human experience, it is tautologically neutral, neutrality embodied.

Like criminalizing skin color or gender, it is fundamentally unjust to lock someone up for merely being naked. And the justification for criminalizing being naked is the harm simply being supposedly does to strangers.

You see, the folks that need to criminalize our bodies can't imagine the neutrality I'm talking about--to them, the naked human body is fundamentally suspect, dangerous, corrupting. Nakedness is never simply nakedness to these folks, it's provocative, intentful.

So I say that laws against nakedness are hateful, because the basis of any such law is mistrust of the body, the deep-seated belief that the body is itself a corrupting force.
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Hmmm, you are saying that if someone isn't a libertarian, they are automatically a conformist and authoritarian.
No. I said: "...IF you're only comfortable when there's a law forcing everyone to keep you nice and comfy, THEN you're not a libertarian, you're a conformist and authoritarian."Again, you use nothing resembling logic to come to your absurd summation of my position.
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What do you mean by conformist and authoritarian? I'm assuming by calling a person a conformist you mean they are "a person who blindly follows the prevailing standards without thinking" (I couldn't find it on m-w.com so I made up a definition. The word "conform" just means , "to be in harmony with or to follow the accepted standards," which I assume most Libertarians do, since they are trying to influence public policy through getting elected and trying to stay out of jail for breaking laws). You really think that thinking out one's belief system and deciding where one best fits in on the political spectrum is something exclusive to libertarians?
You are totally confused here. It's a good idea if you don't understand something to ask for clarification, as you do here. But it is not conducive to a friendly conversation to then dish up all manner of nonsense and pretend that you're refuting my argument. What I was saying, what I actually said, was that IF you believe the business of government is to protect your comfort, to make sure you are comfortable, THEN you cannot believe in diversity as a social good--hence, such a person is a conformist.
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As far as the word "authoritarian", I don't know what you mean. Its meaning in relation to governing bodies is "of, relating to, or favoring a concentration of power in a leader or an elite not constitutionally responsible to the people ". I don't think any of us are advocating that, so I'm not sure what you are getting at here and I don't think your statement "if not libertarian, then authoritarian" really makes logical sense.
Sorry, you came late to the discussion. Very late. Read The Authoritarians. That's the context you're missing.

Mal, you have expressed surprise when people say you act as if your opinion is the only valid opinion, but when you don't even bother to support your opinion and only dismiss other people's arguments, again, without supporting your opinion in any way other than to imply some majority agrees with you, what else can you possibly expect?

HKCavalier

Hey, hey, hey, don't be mean. We don't have to be mean, because, remember, no matter where you go, there you are.

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Monday, May 31, 2010 8:57 PM

FREMDFIRMA


Well Mal, I didn't go into that cause the moment the black banner of anarchism is raised and discussed around here it's like kicking a hornets nest, folks rarely wanna discuss it, and a lot of them that do are especially dishonest in throwing persistant assumptions, and it just breaks down into a flame war.
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whether, even in an anarchist society, there are certain principles that everyone agrees are in their best interest.

Oh heck yes - removing the LEGAL bonds and structures would by no means break down the SOCIAL ones, if anything they would become stronger in response.
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You have probably answered these questions before in other threads, so it would be fine to post the links.

Provided I could find em, since I mention and discuss it a lot, doing a search-sweep would be overflown with results - but I can give you a good place on someone who's written on that topic in detail.
http://en.wikipedia.org/wiki/Stefan_Molyneux
http://www.strike-the-root.com/user/195
S'funny how he catches hell when he, like me, points out there mere blood relation is no excuse for tolerating abusive behavior from folk, though.

Mind you, I don't necessarily agree with him on some things, but he has the basic premise down - and honestly, if you ever *found* two anarchists who agreed on everything, a hole would rip in the fabric of reality - I call protest security "cat herding" for a reason.
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Perhaps someone else can argue that subcommittees actually can be useful

They can be, when it gets down to the nuts and bolts of a matter, reducing the amount of folks wanting to stick an oar in for political, rather than practical, reasons DOES increase the chance that most of em might be rowing in the same direction... in theory.
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Again, I might not have really understood what you were saying, though.

No, you understood it, and then offered one of the best counter arguments I've heard in a long time, but problem is that all politics is, when you boil it down is the "do we really have to get ugly about this?" discussion.

And I do, firmly, wholeheartedly, believe in using violence to defend yourself against aggressions against your human rights no matter what legal puffery they come wrapped in, which is the other end of it.

But yes, many shades of grey - and me personally, I am all too well aware of how close I ride the line by using many of the same dirty tricks on them they use on us, which I admit is NOT how I would prefer to do things, nor do I ever try that ends justify means crap, cause you do that eventually the means BECOME the end, and you do become "them".

We've had some pretty good success lately with two useful principles - one is to stop taking orders from the lunatics in power, and the other is to stop financing them, both of which seem to be working rather well even when they do ignore the rules and laws they're so eager to foist on us.

As for the rest, yes - that is why I love this site, for the greater part of things we tend to self-regulate our own behavior, and do a right good job of it, but most of all, Haken prefers a subtle hand, and only when absolutely necessary - and even then he prefers a gentle nudge to an iron fist.

But then, it's his boat - he built it, he buys the fuel, pays the docking fees, that gives him the say, which is mostly a light admonishment to behave ourselves decently, which we for the greater part, do.

So in essence, this site is one of the best examples of how an anarchist community WOULD work, and wouldn't be a hell of a lot different save that because of the lack of extensive rules and regs to exploit, someone would have a hell of a harder time of abusing it.

Rossea-Kropotkinist Mutualism (aka, Anarchy) and Chaos, aren't the same thing, and that's where most folks understanding fails.

Anyhow, outta time to address this one, I got a lotta plates on broomsticks right now, and stuff...

-F

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Monday, May 31, 2010 10:35 PM

PHOENIXROSE

You think you know--what's to come, what you are. You haven't even begun.


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Originally posted by Malachite:
Are you referring to me?


I was.
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I think you mean that we are having to say the same thing over and over

I do.
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I agree the arguments have gotten repetetive.

Then you should stop asking the same questions which I have already answered. Unless, of course, you state where you need clarification of what I've said. Otherwise, I find it tedious and irritating.
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Thankfully, HK Cav's introduction of the societal norm argument kind of gave us something new to talk about...

Yes and no. We were already kind of discussing them. HK does state things pretty clearly, though.
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if you want to convince people to change, you probably need to demonstrate that our current society's clothing/nudity standard is excessively harmful.

My point (one of them) is that shouldn't be the way. No, it isn't excessively harmful. That particular societal norm doesn't get excessively harmful until people are being stoned to death over it. I like to think we won't get to that point in this country, but yes I would prefer to move more away from that than towards it.
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It is not enough to say that it doesn't cause harm.

It is. Things that don't cause harm don't need laws against them. Things that cause harm do need laws against them. This is a fundamental thing that seems to need fixing in many places.
Frem, as usual, makes good points about exploiting laws to do harm. (I'm not referring specifically to laws against nudity in this case, just to head that argument off.)
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I'm going to make a comparison to medicine here.

That is a ridiculous comparison to make. Absolutely ridiculous and false. Medicine is (ostensibly) designed to fix something that is wrong, and must be deliberately taken. Repealing a law that has no real point and addresses no problem of harm is just spring cleaning.
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I understand that you don't count emotional constructs as evidence.

It's not about me. Talk to any scientist about what constitutes evidence. You can tell them you have a strong revulsion toward Newton's third law all you want. They will scoff at you.
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But, I think societal norms may be based on some of these "emotional constructs", too

Which does not make them right.
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so it is not surprising that you will face resistance.

No, I never said that part was surprising, but I've been doing my best to illuminate the situation with as much logic as I'm capable of.
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there are reports of accidents caused by drivers being distracted when they drive by a topless woman -- but would there really be any point in my providing a link for you to review?

There would be a lot of point. I'm a reasonable woman. Refer to my desire for evidence supporting your statements.
I don't have as much vested interest in this as you might think. I'm approaching it from the stance of what causes harm and what doesn't and what levels of harm things might fall on. I am, to put it simply, approaching it as scientifically as I can. The emotion came in when I became frustrated with being asked questions I had already addressed as though I had never addressed them, and asking some questions that were not answered, and providing cites and seeing none. It didn't really have as much to do with the stance you might be taking. So, by all means, present your evidence, that's what I asked for.
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Traffic won't fit into your "must cause demonstrable physical harm" scheme, so you'll just dismiss that

I wish you wouldn't tell me what I will or will not dismiss. It's irksome.
Traffic issues can absolutely cause demonstrable harm. Even obvious physical harm (I never made the stipulation that it had to be obvious, but I'll get to that in a bit) in the form of accidents, heat stroke, kidney damage from extended full bladders, and your point about emergency vehicles. That is, of course, the worst case scenarios. The likelihoods of such harms would have to be weighed.
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Unfortunately, you have changed your argument, though.


Bullshit.

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you were arguing that you could determine something was wrong if it could cause "demonstrable, physical harm".

Harassment can. Bigotry can. Things leading to them can. I covered this damn point earlier when I talked about harm to the balance of chemistry stemming from harassment. That's why I've brought up the brain and related issues time and time again. Please read what I've already said before you make leaps that I'm all the sudden changing my arguments. Physical harm comes in many flavors, and not all of it is obvious like a bleeding headwound or a bandaged thumb. I never said it had to be, and you made the assertion that I had all on your own. I said, and quite passionately, that harm could be demonstrated within the brain, without really being seen on the outside. Same with biology and its chemistry. I also said that the modern visibility of such issues and the knowledge of what to do about it has saved my life. That wasn't hyperbole.
Having experienced what I've experienced, I'm a firm believer in not doing that sort of harm. It's demonstrable, and it sucks. I'm annoyed, once again, having to repeat this. I won't say it again.
If you badly need clarification on some point of it, let me know what and where, instead of making broad statements or questions. Less frustration for everyone that way.
Oh, and bigotry has also caused murder. I'd say that's as physical and demonstrable as you can get.
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I brought up those other examples to show you that demonstrable, measurable harm isn't the only kind of harm out there for determining whether something was "wrong" or whether we should make laws addressing it. (In other words, the "demonstrable physical harm" principle only has limited application).

I disagree. Again, this is a broad statement. Please give me examples of harm that has no actual impact on anything physical. Think of it as a challenge, if you want.
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I'm glad we are on the same page, here.

I don't believe we are.
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It can be used against you to justify making abortion illegal or prayer in school legal -- something you don't want.

Well, that does get to be complicated. If you really want me to weigh the harm caused by abortion against the harm of not having abortions, I will, but it will make my long post even longer.
Having an abortion kills a group of cells which has no demonstrable consciousness. (there's that word again) It does have demonstrable life, in the technical sense, so I don't argue that.
I weigh that against the health, happiness, prosperity, et cetera, of a living consciousness. A teenage mother also has life. She has consciousness. She has, to drag out a cliche, her whole life ahead of her. It may have a detrimental effect on her to have a child. It might ruin her life. The child might be raised without enough food, shelter, or love. That damages the child and the mother. Yes, demonstrably. Then again, she might find it more traumatizing and harmful to abort. That is up to her. That's why we have choice.
There are also women who would be risking their lives if they give birth. It's important that such consequences be weighed. Is it better to let the mother die to save the child? Is it better to terminate the glob of cells that may or may not develop into a healthy child? Will it matter to the dead mother if her baby survives? Again, this is why choice exists.
There are also population considerations to weigh. Not just of the world, though that is important, but maybe of a family. If a couple already has two or three children and trying to support another one would lead to a detriment to the family unit overall, which is more important? Is it better that two children get enough to eat, or that four children live on the edges of malnutrition? Such weights and measures of harm are important to consider, before saying it cannot possibly be used as a yardstick for everything.
I've come to the conclusion that a lot of people are more pro-birth than they are pro-life. Life and the quality of should really be a primary concern. Children should be wanted, and have their needs met. A lot of harm can be caused if it's otherwise. I've already quoted a lot of studies on the importance of being nurtured as a child and the harm caused to the brain's development when that's not there. It is, in fact, demonstrable harm.
Prayer in schools? Gah, I could go into that, too. I think I've made enough comments about harmful dogma that y'all know what I think about it.
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My point there was that if you are going to use an argument, it needs to be consistently applicable

It is. See all that I'm posting about it? Harm is demonstrable, there's just no getting away from it. You can certainly keep trying to debunk it if you wish, just please don't make me repeat myself.
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it demonstrates your underlying "emotional" biases when you choose to selectively use it in one instance for something you are a proponent of, but reject using it another instance when it justifies something you are against.

I certainly have some emotional biases. I try to control them. I hope I've dispelled the notion that I reject the use of my own stance on a more logical morality in my explanations of various harms. I may be seeing those harms differently than you or others, and I'm certainly willing to consider evidence that my assessments of harm are incorrect.
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I hope I am making more sense to you now.

Likewise.
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I'm not trying to be adversarial or "stubborn" but I am trying to test your arguments to see whether they seem sound and persuasive to me.

That's fine. The issue I took was that you didn't really seem to be considering my arguments at all, let alone testing them. If you want to test them, you could do what I do and ask me to present why such-and-such does or does not cause harm. I'm fine with that, unless I've already addressed the issue, in which case you might try asking me to clarify.
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if we can't demonstrate that that law is broken, why fix it in the first place?

Because a law against that which doesn't cause harm is silly.
Maybe it does cause harm. Post your links, I'll weigh them.
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Also, you have provided so much to discuss, so I've been trying to address that.

Well, thank you. I would only ask that you consider what and how you are addressing it. Sorry I got frustrated at the repeating myself thing, but I put a lot of work into what I was saying, and it can be irksome when it seems that work is going completely unnoticed.


Quote:

Originally posted by HKCavalier:
How Authoritarian Followers Think. He's talking about folks who get their truth from "authority," (you know, like "God" is an authority) rather than from reasoning it out or figuring it out on their own, using logic. It tends to weaken the follower's interest in reasoning because most of what the follower does is back-engineer from forgone conclusions; authoritarians and religious people tend to start with the conclusion and then rationalize that, but since they already know the answer, their rationalizing doesn't have to be particularly rigorous--rather than starting from observation and logic and accepting the conclusion that results from such a process, authoritarian thinkers start with the conclusion and fudge or ignore any data that does not support that conclusion.
...
Logic inevitably interferes with articles of faith--the two just aren't compatible, one or the other has to win out. At some point, all religious children have to stop asking "why" and accept: because God said so, or find themselves less and less comfortable within the fold.


That sounds like a good book. I was thinking of suggesting The End of Faith, which is what really developed my 'demonstrable harm' stance on morality.

I wanted to touch on something you addressed: Murder and theft cause harm. It's logical to view that as unacceptable behavior.

... Please don't make me go into detail on how theft causes demonstrable harm, unless you really can't work it out for yourself with the power of your own brain.
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Neither threaten the lives or property of other people.


Bingo.
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You've made absolutely no effort to refute mine--only discount my conclusions and associate them with bizarre irrational proposals like legalizing murder and conclude that I have no case because my case hasn't already been proven?!


I share your frustration with this sort of rationale, HK.
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human nudity is the starting point, the most basic state of human existence. It is what we all share and what we all start with. As the starting point of our very existence, the threshold of all human experience, it is tautologically neutral, neutrality embodied.

Like criminalizing skin color or gender, it is fundamentally unjust to lock someone up for merely being naked.
ou see, the folks that need to criminalize our bodies can't imagine the neutrality I'm talking about--to them, the naked human body is fundamentally suspect, dangerous, corrupting. Nakedness is never simply nakedness to these folks, it's provocative, intentful.

So I say that laws against nakedness are hateful, because the basis of any such law is mistrust of the body, the deep-seated belief that the body is itself a corrupting force.


I agree entirely. I agree with much of what you have said, and I'm glad you were here while I was getting my head straight again.


[/sig]

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Tuesday, June 1, 2010 3:57 PM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Quote:

there are reports of accidents caused by drivers being distracted when they drive by a topless woman

I guess the counter-argument to this would be that if people were to grow up in a society with nudity, they would get used to it and their heads would not be so dramatically turned.

But I think it's still an issue; there is a connection between the human body and sex that is undeniable, and occurs to the human mind even when the body is fully clothed. Expose that body more and more, especially the sexual parts of it, and the connection is increased.

Eventually you have questions such as how will a class of hormonal teenage boys cope in school where there are attractive, fully nude female teachers? Boys like to check out attractive female teachers, so how would those boys' concentration and education be affected when some of their teachers were fully nude? And of course some of their female classmates might be nude as well.

Another question I thought of over the weekend, is can a law that protects 'the right to public nudity' also prohibit provocative, overtly sexual dress? In other words, assuming my 12 year old son is not affected in any way by naked women all around him who are just going about their business, is their something in the law that can protect him if he is confronted by the sight of women who dress in overtly sexual, provocative clothing?

Can a law that permits people wearing no clothing at all still prohibit people from dressing 'indecently' - those who are effectively just wearing slightly *more* clothes? Can the law determine what is provocatively sexual or not and ban it - or would we just have to accept a more sexualised society?


Heads should roll

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Tuesday, June 1, 2010 5:48 PM

MALACHITE


Yes, this is going to one of those boring analyze-what-the-person-said posts. Do not read while operating heavy machinery…

HK Cav: Thank you for your response. I appreciate the book recommendation. You have a good point about not being familiar with each other’s writing style and that is one of the reasons I’m addressing your post. I’m also getting a bit defensive…

I agree with your assessment that the parse-out-everything post can be very boring, lead to hurt feelings and also not contribute to the main points of the thread but I would like to see people use rational debating techniques, too. Rather than quote all of your post, I'm just going to address some topics. Hopefully, you know what concepts I am referring to.

1) You call my response a nonsequitir (nonsequitir is defined as “a remark having no bearing on what has just been said”). I first stated your premise “social norms don’t need laws protecting them”, I then provided some perhaps unnecessary background like, “Frem said some social norms are wrong…” (which still has at least some bearing on what was just said) and then got to my point which was, some social norms do need laws protecting them (which follows what you said quite well). I don’t think it was necessary to even try to point this out as a nonsequitir.

2) You point out that what I say does not contribute to the argument because it is my feelings, opinion and beliefs and not fact. First off, I agree that my posts are my opinion and not fact. I actually go out of my way to make it clear that I am posting my opinion by saying, “I think, I feel, it seems to me that, etc”. (Heck, I even started writing it at the bottom of every post. Why? Because for me, a lot of things are gray, I can see both sides of an argument and find good points on both sides, and am aware that someone might change/help formulate/add to my opinion.) And secondly: you know what? I reviewed this thread, and I noticed every single person used their opinion and beliefs to make their case at one time or another. It isn’t just me. In fact, the premise of this thread is based on people telling their opinions, as it starts off with 10 “Do you believe” questions. Rarely does anyone actually site a paper validating their initial assumption of fact, and I don’t think I saw a single reference to an authoritative resource to justify their conclusions, either. Here we are, arguing about nudity laws, and no one, including myself, even linked to what the actual law is (which might have been a good starting point). Why? I guess because we assumed everyone knew what we were talking about. Most posters state an observation (which may or may not be rooted in fact, but may “just” be something they have experienced, read about, feel, etc) and try to explain their side with it. Some might say, “studies show”, but what exact study are they referring to? (I can think of a bunch of reasons why we don’t question these statements such as we either trust the other person’s summary, we are too lazy to look it up for ourselves, we defer to the person who is claiming expertise in the field, we don’t want to argue with a person who is on our side in the debate, or we feel that arguing/discussing without the express referencing of facts is acceptable, among others). My point there was, even the “I have a study” fact, was not established or verified by an actual link (of course, in Phoenix’s case, I’m assuming she’s got one). Even the “wrong is defined as something that shows demonstrable harm” principle is an opinion, not a verifiable “fact”. And your statement that social norms do not need laws protecting them? Also an opinion, not a fact. But you stated it with authority (no, “in my opinion”, or “I think” -- it came across as “this is how it is”). That is why I countered it with something like, “some societal norms do need protection,” which is also an opinion. (ETA: Actually, upon further reflection, I think part of the problem is that I'm not sure what qualifies as a social norm so I might not be able to make the argument that some social norms need protection. Does not stealing count as a social norm? Also, you may have already done this, but if you haven't, can you make the social norm argument less circular seeming? So far, it seems that social norms don't need protecting because they are social norms. Can that be fleshed out? Thanks. )So far, two of the biggest arguments in favor of repealing nudity laws are opinion, not fact. My point: opinion appears to be the usual means of communicating around here (and for the population general) and it seems people are fine with that. I see your point about wanting more facts to be inserted into this thread, though, but I’m also wondering why I have been singled out a few times. Maybe it is because this has been my first major foray into RWED, but I also wonder if it is because I represent a somewhat opposing viewpoint. I add this last phrase, because I also noted that the only other person who was singled out for not using facts was KPO, who was also of the opposing viewpoint. I can see why you would want the anti-nudity side to show some more facts in order to improve the quality of the debate, but really, the bulk of this thread has been people expressing opinions and rarely hard facts -- so why not call everyone out? (or have you already done that in another thread?)

Hmmm, one more random thought about facts in this type of discussion, and why I notice so many opinions. I think they may be a start, but facts alone don’t solve this particular problem easily and we still form opinions based on them which may or may not be true and may or may not be persuasive to others. For a simple example (based on a fact cited in an earlier post)... Fact: we are born naked, so it is therefore natural. Opinion: If something is natural, there should be no laws against it. (Impossible to prove or disprove) Counter Opinion: What is natural doesn’t have any relation to the formation of laws (also impossible to prove or disprove). Possible underlying assumption: If it is natural, it is good. (Could be disproven by establishing that some natural things are not good, assuming one could agree on a definition of good) Counter to the assumption: What is natural has nothing to do with morality, though some natural things might be good. (Hmmm, first part can’t be proven or disproven). What do you think? Is there something that can be added to this, to actually help resolve it, or is it doomed? Is it at least logical? I’m kind of thinking that maybe the unprovable (sp?) opinions come in too early for us to be able to use this fact in any kind of persuasive way.

3) You made a point about how personal experience and what people have told me "over and over" does not count in a discussion and can’t be used as a rationalization: You call it reasoning from authority or something (I’m sorry, my internet is down, and if I forget to look your term up when it comes back up, I wanted you to at least have some idea what I was refering too). Thank you for telling me this! This is a very intriguing point – I actually will be careful not to do this, and, if tempted, will look for a study that verifies or refutes what I’ve experienced, instead. I note, though, that even those who promote the ideal have slip ups, too, as you yourself posted, "Also, in my work and owing to my own history, I've had occasion to get to know many young gay people and survivors of incest and other childhood sexual abuse and a lot of these kids comprehend far more of the nature of human sexuality than some of the grown men and women I know." Oh well...

4) The point about wild leaps to strange conclusions: That works both ways as well. It happens, intentionally or by accident in a lot of RWED threads. For example, I was accused of justifying rape, stating that adultery was out my control, and that I was arguing in favor of murder (?) among other things. I, myself, was told that my Vulcan analogy was going too far. The wild-leaps to strange conclusions tendency is a time waster and really can be off putting, but, what can you do, but apologize, move on and try not to do it again…

I could go on and on (about how typos can really alter what a person meant to say but the opposition still jumps on them without considering a typo, or claiming a person is making a straw man argument, instead of seeing what the other person might have been trying to get at, keep defending myself because I disagree with your evaluation of my post etc, ) but I won’t, because I don’t want this post to devolve more into a “here are some patterns I’ve noticed in RWED that block communication” post).

Thank you for being civil in expressing your opinions to me, though. I hope I have done the same. In reviewing your posts, I can see that our writing styles are very different, too, which may be hindering our communication.

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Tuesday, June 1, 2010 5:52 PM

ANTHONYT

Freedom is Important because People are Important


Hello,

It may be arguable that, in the absence of evidence of harm, something should be allowed by law.

In the presence of evidence of harm, that thing should be addressed by law, in an effort to balance freedoms in an equitable fashion.

I would need to see evidence of harm for nakedness before I'd move to outlaw it. (In an imagined society. Ours obviously has already outlawed it.)

--Anthony



"On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you." --Auraptor

"This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on." --Fremdfirma

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Wednesday, June 2, 2010 3:40 AM

MALACHITE


Phoenix: Yes, I think I was not fully understanding the demonstrable harm principle. What you are saying is, something can be determined to be wrong if it can be shown to demonstrate harm. I think where I was getting confused was that I was thinking it had to demonstrate harm in every person who has experienced it. But really, it just has to demonstrate harm in some or most instances, right? I think I was also confused, because it seemed like the harm had to be physically demonstrable within the person (eg a neuroimaging study or blood test), but, if I am understanding correctly, the harm can be other things, like angst, guilt, regret, a loss of happiness, loss of property, loss of self esteem, etc (at least, that is what I am hearing from your abortion discussion and your agreement that theft and racism are wrong. Or is racism only wrong because it may lead to murder?)(ETA: actually, you talk about weighing happiness and prosperity against the death of some cells -- you didn't mention angst, guilt, regret, per se. Sorry. Are those things in consideration for your costs vs benifits?).

If I am understanding this correctly, I'm still wondering if revulsion at seeing something can be considered a harm. Perhaps if someone could demonstrate that it is traumitizing?

Also, if I am misunderstanding you, and you really are saying that harm must be objectively and physically demonstrable within each and every person who experiences it, I would have more to say, so please let me know if you do. I actually would like to comment on your studies, but it would only be contributory to the topic of demonstrable harm if we have to be able to objectively verify it in every single person. (My argument is that you can't objectively verify it in every single traumatized person and that there will always be some subjectivity in the diagnosis, but I won't elaborate unless it seems like it would contribute). Thanks! P.S. I'm at work so I can't really do searches on nudity in public right now, but I have found some links at home(but I think think they will be easily dismissed, because they aren't detailed enough and aren't 100% applicable).

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Wednesday, June 2, 2010 3:58 AM

KANEMAN



10) Do you believe that someone should be allowed to be nude in public?

Pheonix Rose Wrote:

"Sure. The hang-ups about nudity are pretty fucking ridiculous. It shouldn't be weird to be naked. It shouldn't be weird to wear clothes, either, if that's what someone prefers. Again, it's a situation of... This doesn't really effect you. It's causing no demonstrable harm to you or others, and it shouldn't concern you. People should be able to wear what they want, without it being somehow weird or maligned or tabboo. It shouldn't even be a concern. Things and people who are causing harm should be a concern, everything else should be let alone."


You have said some really stupid fucking things in the past. It is no secret that I think you are an ugly hedonistic 'tard that plays dress up with replica knives and shit like that. But, this takes the cake. Do you really think guys should be walking the streets with their cocks swinging in the face of another man's daughter? Really. In your scambled dome that is just a "hang-up". Your value on this planet is zero. Can you imagine the stench in the air if your ilk walked around without panties.....You have gone off the deep end, maybe never to return. Maybe. Well, it's true.......

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Wednesday, June 2, 2010 7:21 AM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Kaneman, kindly keep your nasty personal vendettas to yourself.

Quote:

It may be arguable that, in the absence of evidence of harm, something should be allowed by law.


But the law might be the only thing preventing that harm from becoming evident. It surely makes more sense to have an open discussion to try to imagine what changes (if any) to society might occur. But that's not for everyone it seems.

If we were talking about establishing a new law, I would agree that evidence of harm would be necessary. But removing a law without certainty that society would not be adversely affected is just reckless. And for you pro-nudism folk that 'certainty' means being able to answer and reassure all fears/predictions of how society might suffer, and preferrably provide demonstrable proof of where society would benefit.

Heads should roll

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Wednesday, June 2, 2010 7:35 AM

KANEMAN


Quote:

Originally posted by kpo:
Kaneman, kindly keep your nasty personal vendettas to yourself.

Quote:

It may be arguable that, in the absence of evidence of harm, something should be allowed by law.


But the law might be the only thing preventing that harm from becoming evident. It surely makes more sense to have an open discussion to try to imagine what changes (if any) to society might occur. But that's not for everyone it seems.

If we were talking about establishing a new law, I would agree that evidence of harm would be necessary. But removing a law without certainty that society would not be adversely affected is just reckless. And for you pro-nudism folk that 'certainty' means being able to answer and reassure all fears/predictions of how society might suffer, and preferrably provide demonstrable proof of where society would benefit.

Heads should roll



What are you saying all the posters that answered question #1 are wrong? The majority said someone has a right to be insulting.

As for my post to PR, aren't you agreeing with me and essentially saying the same thing? Just saying it in your fuzzy way...See KPO, I think we are an awful lot alike.....Well, it's true........

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Wednesday, June 2, 2010 7:53 AM

KWICKO

"We'll know our disinformation program is complete when everything the American public believes is false." -- William Casey, Reagan's presidential campaign manager & CIA Director (from first staff meeting in 1981)


Quote:

Originally posted by kpo:
Kaneman, kindly keep your nasty personal vendettas to yourself.

Quote:

It may be arguable that, in the absence of evidence of harm, something should be allowed by law.


But the law might be the only thing preventing that harm from becoming evident. It surely makes more sense to have an open discussion to try to imagine what changes (if any) to society might occur. But that's not for everyone it seems.

If we were talking about establishing a new law, I would agree that evidence of harm would be necessary. But removing a law without certainty that society would not be adversely affected is just reckless. And for you pro-nudism folk that 'certainty' means being able to answer and reassure all fears/predictions of how society might suffer, and preferrably provide demonstrable proof of where society would benefit.

Heads should roll




Huh. And here I was with all this fuzzy-headed liberalism, thinking that maybe you should only enact a law after you could demonstrate that such societal suffering was assured if you DIDN'T enact such a law.

So let's just outlaw EVERYTHING, and then we'll only repeal any of those laws once it can be clearly shown that there will be NO adverse effects of having done so. Fair enough?

Mike

On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you. --Auraptor

This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on. --Fremdfirma

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Wednesday, June 2, 2010 8:49 AM

ANTHONYT

Freedom is Important because People are Important


“The majority said someone has a right to be insulting.”

Hello,

You have made an error of logic.

Just because you have the right to be insulting does not mean that being insulting is right.

--Anthony


"On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you." --Auraptor

"This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on." --Fremdfirma

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Wednesday, June 2, 2010 9:55 AM

MALACHITE


Actually HK Cav,upon further reflection, I think you were right about parts of my post and that parts of it were pointless and meandering. I should have done a better job of setting up the counter opinion. For example: societal norms exist. The opinion is that some societal norms need to be protected by laws because removing them would lead to harm. Now, the problem is demonstrating that it would lead to harm, as there aren't good studies out there.

I think this contrasts better to your argument that societal norms exist, they do not need to be protected by law because repealing them will not lead to harm. Now, you have to demonstrate that repealing the laws will not lead to harm, which again, is difficult.

Is that better?

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Wednesday, June 2, 2010 10:17 AM

ANTHONYT

Freedom is Important because People are Important


Hello,

If a law exists, and no evidence for its purpose can be found, it should be repealed. Every law should have evidence for its purpose.

--Anthony


"On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you." --Auraptor

"This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on." --Fremdfirma

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Wednesday, June 2, 2010 10:30 AM

FREMDFIRMA



Mala - I wouldn't say pointless, by such meandering you also explain the thought process you used to "get here from there" and this helps tremendously in understanding your arguments and what you mean by them in a specific sense, which helps avoid misunderstanding.

It also explains why you feel the way you do towards or about a topic, allowing a fuller exploration of the subject itself and it's effect on people.

Of course, folks who want feelgood soundbites and nothing else might get a bit miffed, but those folk ain't HERE to discuss, they just want their opinions validated, or to ram em down on everyone else.

So don't apologise for discussing in detail, not when it has the potential to avoid an even longer "what DID you mean by that ?" back and forth which'd be a lot less informative.

-Frem

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Wednesday, June 2, 2010 12:24 PM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Quote:

The majority said someone has a right to be insulting.

I see, you were making a profound constitutional point. I underestimated you, Whozit mark II. Seriously though, it struck me that you were some guy on a kind of obsessive, vindictive mission against PR, and unprovoked personal attacks are always going to draw my ire.

Though now I see from your profile and other posts that you are 32yo female for whom hunting liberals for sport is apparently her thing... Ok well don't let me interrupt you, if this is your thing. It's not my style but nor am I easily offended and I sympathise with the view that a lot of liberals really ought to be hunted. Do me next if you want.

Quote:

As for my post to PR, aren't you agreeing with me and essentially saying the same thing? Just saying it in your fuzzy way...See KPO, I think we are an awful lot alike.....Well, it's true........

I have enough conservative tendencies to make other liberals want to disown me, but at the same time I bet I could make you retract that above statement as soon as discussion turns to your queen Sarah Palin or some revered Conservative doctrine.

I'm probaly more like you than I am the liberals in this debate, I'll give you that.

Heads should roll

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Wednesday, June 2, 2010 12:41 PM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Quote:

If a law exists, and no evidence for its purpose can be found, it should be repealed. Every law should have evidence for its purpose.


Not 'evidence', because again a law that does its job so thoroughly as our anti-nudity laws permit no evidence. But there should be arguments for it - and there are, I and others here have made them. Who judges if the arguments for the law are good or not - the 'enlightened' few, or society at large? Society seems to think the arguments are good, as the law is popular.

The pro-nudist camp needs to work on its counter-arguments and get the message out to the unenlightened wider public that they hold the answer to social advancement... Or they can stand back and call the rest of society bigots and authoritarians or whatever.

The fundamental point at which you and I begin to disagree Anthony is I think at the idea of where laws come from. I see laws as something that any and every human society naturally produces to protect itself. There isn't a single civilisation or tribe that doesn't have laws to uphold a sense of order, propriety and justice. So laws come naturally to human society.

You I get the feeling view laws as something 'unnatural' that are imposed on a society from an external (and therefore inherently suspect) force - government (correct me if I'm wrong).

Undoubtedly some laws come that way, particularly in the worst forms of government, but the argument that laws/conventions for wearing clothes came to human civilisation in this way, as some kind of authoritarian scheme, is an unconvincing one, in my view. The strong historical case for clothes wearing arising naturally in human society all around the world, is enough for me personally to want to think twice about uprooting/tampering with it. And thus to demand to hear evidence of what good reason there is to alter established society in this way. That's why I put the burden of proof on the nudist camp.

Heads should roll

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Wednesday, June 2, 2010 1:24 PM

ANTHONYT

Freedom is Important because People are Important


“Not 'evidence', because again a law that does its job so thoroughly as our anti-nudity laws permit no evidence.”

Hello,

If the law was ever necessary, there will be evidence of the harm caused before the law was enacted. If there is no such evidence, the law was never warranted.

“You I get the feeling view laws as something 'unnatural' that are imposed on a society from an external (and therefore inherently suspect) force - government (correct me if I'm wrong).”

All laws are unnatural. The human mind reasoned law’s necessity to cope with various problems, and implemented them along with an enforcement arm to ensure compliance. The force inherent in enforcement is a potential threat to the citizenry, and it behooves us to ensure that a law is necessary before we put a gun behind it. I have seen no necessity related to this particular law.

“That's why I put the burden of proof on the nudist camp.”

In the nudist camp, there are many happy nudists. They are your evidence. There is no higher incidence of societal problems within the actual nudist camps than without. This makes clothing a neutral factor.

And I should point out I am not a nudist. I cover myself to absurdity at times. But I don’t see the point in telling other people what, if anything, they should wear. (Safety gear for various professions an obvious exception, as its necessity is quite obvious and has nothing to do with nudity.)

--Anthony


"On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you." --Auraptor

"This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on." --Fremdfirma

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Wednesday, June 2, 2010 1:40 PM

MALACHITE


"If a law exists, and no evidence for its purpose can be found, it should be repealed. Every law should have evidence for its purpose.
--Anthony"

Hey Anthony. What you say makes sense to me, but that is because it is an opinion that sounds pretty agreeable to me. What would constitute allowable evidence? It is really hard to find studies or real world situations that are completely relevant. What if one side thinks the evidence is conclusive and the other doesn't? Maybe they would just vote on it, I guess. I happen to be very partial to studies and would be intrigued to see what would happen if some randomized town suddenly had its nudity law repealed. I think in order to conduct the study though, the researchers would be ethically obligated to be fairly sure that they are doing good and not harm (which would be difficult). I'd end up feeling pretty awful if it turns out my fears are true and somebody dies as a result of it, so I wouldn't want to take the risk, myself.

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Wednesday, June 2, 2010 1:43 PM

ANTHONYT

Freedom is Important because People are Important


“would be intrigued to see what would happen if some randomized town suddenly had its nudity law repealed.”

Hello,

There are clothing-optional communities. They can be studied.

--Anthony


"On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you." --Auraptor

"This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on." --Fremdfirma

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Wednesday, June 2, 2010 1:50 PM

MALACHITE


Quote:

Originally posted by Fremdfirma:

Mala - I wouldn't say pointless, by such meandering you also explain the thought process you used to "get here from there" and this helps tremendously in understanding your arguments and what you mean by them in a specific sense, which helps avoid misunderstanding.

It also explains why you feel the way you do towards or about a topic, allowing a fuller exploration of the subject itself and it's effect on people.

Of course, folks who want feelgood soundbites and nothing else might get a bit miffed, but those folk ain't HERE to discuss, they just want their opinions validated, or to ram em down on everyone else.

So don't apologise for discussing in detail, not when it has the potential to avoid an even longer "what DID you mean by that ?" back and forth which'd be a lot less informative.

-Frem



Well thanks, Frem. It is interesting how different posters communicate and expect to be communicated to. By the way, I really thought it was cool how in the thread about the Hateful-"Christians" funeral protest, you mentioned the idea of getting another group to surround them and peacefully express disapproval, which you had recently seen work well. I haven't seen the thread to see if you provided details of your experience with it, but if you haven't, do tell.

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Wednesday, June 2, 2010 1:57 PM

MALACHITE


"There are clothing-optional communities. They can be studied"

Anthony-- yes, they can be studied, but the main problem in using it as evidence is going to be selection bias. What I mean is, because the people chose to live in the clothing -optional community, they already demonstrate personality characteristics that are not characteristic of the population at large, and therefore, the results of the study won't be applicable to the general population. The results would only be generalizable to other people who wanted to live in a clothing-optional community (aka "college students..." j/k ).

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Wednesday, June 2, 2010 2:01 PM

ANTHONYT

Freedom is Important because People are Important


Quote:

Originally posted by Malachite:
"There are clothing-optional communities. They can be studied"

Anthony-- yes, they can be studied, but the main problem in using it as evidence is going to be selection bias. What I mean is, because the people chose to live in the clothing -optional community, they already demonstrate personality characteristics that are not characteristic of the population at large, and therefore, the results of the study won't be applicable to the general population. The results would only be generalizable to other people who wanted to live in a clothing-optional community (aka "college students..." j/k ).




Hello,

There is a small community called Barcelona, Spain that may bear some scrutiny.

--Anthony


"On this matter, make no mistake. I want you to go fuck yourself long and hard, as well as anyone who agrees with you. I got no use for you." --Auraptor

"This vile and revolting malice - this is their true colors, always has been, you're just seeing it without the mask of justifications and excuses they hide it behind, is all. Make sure to remember it once they put the mask back on." --Fremdfirma

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Wednesday, June 2, 2010 4:35 PM

FREMDFIRMA



As far as clothing laws go, many of them came out of Sumptuary Laws, which I consider school uniforms to be almost a subset of, and were rooted in a bizarre and reprehensible classism which has no place in a modern society - just to add that factor to the debate.

Now, if the students were allowed to design the friggin things, and wear as an expression of pride in their school - which ain't too likely till schools learn a little something about mutual respect (the sudbury model is kickin all kinds of ass along this path), but that'd be a different thing from it being shoved down on em like a servants livery or prisoner stripes, eh ?

As for the incident of silent disapproval, that wasn't actually planned, it was kind of spontaneous - I was helping collect some of the bratlings, a mix of rescuees and the kids of our people, after a trip to the roller ring for some skating, and I didn't wanna park the minivan in that gravelled lot and risk the paint job since it didn't belong to me, so I parked it at the restaurant next door, only to note the folks with signs were anti-abortion protestors and they were being really, really nasty about it.

One of the kids asked about it, and I told em the were having a difference of opinion with society, but yes they were being pretty obnoxious, and he asks "So, can we do something ?", and a little light came on, and so about fifteen of us went over there, and I told em, not a word, not even one, we're just going to silently disapprove, ok ?

Heads nodded, and off we went, to quietly surround them and link hands (that was spontaneous too) all the while offering silent condemnation of their profanity, hostility, and demeanor.

The effect was pretty dramatic cause it started to really wig out the lady leading them, who started losing her cool and screaming "STOP STARING AT ME!!!!!!" - I was about to signal to pull off as she was goin batty, but she's like "That's it, we're leaving now!", and we unlocked hands and moved out of their way, at which point they got in their cars and left, I was a little taken aback by just how fast they caved.

The restaurant owner/manager came out and thanked us, and we wound up getting a whole buttload of half-price childsize sundaes out of it, along with a good moral lesson of sorts about how you don't have to meet that kind of thing with escalation.

I get tapped rather often to drive the kids around cause I am a very cautious, safe, experienced driver (I used to drive a cab) and the presence and nattering of children amuses, rather than bothers me - which means I can tolerate it MUCH longer, ergo, guess who gets stuck with the big minivan, neh ?

-Frem

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Wednesday, June 2, 2010 5:07 PM

ANTIMASON


Yes to all, with a qualifier on this one:

4) Do you believe that someone should be allowed to defend themselves against violence with violence?

one of the tenets of the Just War theory of christianity is that you may use force in self defense, as long as it does not 'produce evils and disorders graver than the evil to be eliminated'

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Wednesday, June 2, 2010 6:17 PM

KPO

Sometimes you own the libs. Sometimes, the libs own you.


Quote:

See KPO, I think we are an awful lot alike.....Well, it's true........


Let me revisit this after coming across some of your discussions on other threads... And retract what I said myself. It seems I was kind to you earlier when I called you 'Whozit mark. II' - it turns out you're a staunch racist! I thought your obnoxiousness was some kind of cool Troll schtick, but no - you make Wulfenstar look enlightened! Haha oh Miss Kaneman, you wouldn't be so willing to compare yourself to me if you knew a little bit more about me... And I certainly don't want to compare myself with you. Yikes.

Heads should roll

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Wednesday, June 2, 2010 7:14 PM

PHOENIXROSE

You think you know--what's to come, what you are. You haven't even begun.


Quote:

if I am understanding correctly, the harm can be other things, like angst, guilt, regret, a loss of happiness, loss of property, loss of self esteem, etc

Well, yes. Also, the effects of such things can readily show up on tests. They can have a dramatic physical impact.
For example, loss of property, low self esteem, and other stress factors can have severe impact on sleep patterns. When the brain is deprived of sufficient REM sleep, the production of serotonin and norepinephrine are shown to decrease. This leads to various problems with cognitive capacity and depression. Fatigue can also have a marked impact on the thyroid, the adrenals, or other glands. It leads to more fatigue and loss of function. These effects can be measured with blood tests.
See? Physically demonstrable.
Now, I would certainly not dismiss more readily visible factors, such as depressed behavior or expressions of misery. The majority of humans have basic empathy, and can recognize happiness and misery on sight. Infants have been shown to have this capacity, reacting to a smile with a smile, but becoming distressed if a face was blank, let alone angry.
As a whole, we should follow our basic empathy more than we should follow our fears. If the vast majority of a given society is visibly suffering, most people will recognize it. Most people will want to change it. Some people will argue that things should be left 'well enough alone' or some other claptrap. Others will completely disregard the pain or suffering of anyone not themselves. These people are known as sociopaths, and their lead should not be taken.
Anyway, point is that most people can recognize suffering. However, science can track the numbers that demonstrate the depth of said suffering. Someone who is having a bad day might not be visibly discernible from someone who's had an experience that traumatized them enough that they suffer from deficiencies in neurotransmitters, a thyroid problem, or other factors that cause long-term debilitation.
If someone spilled a drink on you, it might be annoying. You might get mad. You might have a bad day. In the long run, it's not likely to harm your chemistry, your brain, your energy or overall function as a person.
If someone sought you out and spilled a drink on you every day while jeering or taunting you, it might start to wear on you. It might eventually affect how you function as a person, giving rise to constant paranoia, nervous tics, insomnia, or another problem that would then be reflected in physical evidence.

Quote:

I'm still wondering if revulsion at seeing something can be considered a harm. Perhaps if someone could demonstrate that it is traumitizing?

I've been wondering that very thing.

Heck, there's a whole genre of movies that focus on the gross-out factor. Fans seem to find them delightful. Now, if someone who were not a fan watched too many of them, would they then be traumatized? Would they eventually be inured? These are the questions.
I have neither found, nor seen presented here, any evidence relating to such a thing. If you find anything, I'd be interested in seeing it.

[/sig]

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